Just recently this week i presented a few of my works to my Language and Culture Anthropology class. I realized my professor Dr. Lisa Gezon wanted to place me in a situation that would further back up my understanding of my current research paper. After studying abroad and becoming exposed to the Parisian Jazz clubs i wondered why English was used as a Language of performance. My paper would be why English was validated as a language of performance regardless of the negative ideologies of it. The part that i was stuck on was the relationship between competence and performance. In order to be a competent singer there has to be concrete understanding of the language used, and performance is using that language in a action. The audience is the sole motivator for competent use because they critique the performance and determine if the performer was a competent communicator. Then i started to think if the responsibility is all on the performer but the judgement call is made by the audience ,why shouldn't the audience be responsible for competence in performance. What if they don't know or understand the performance though they chose to be there, and made the wrong call?
Which was my situation when presenting to the anthropology class although ,their mind was open to understanding which encouraged me greatly. I realized that from creating art to talking about it artists go through a linguistic code-switching, using terms relevant to the audience at the time. Between this transfer meaning gets lost , interpretations are interjected and the piece takes on something new. I guess what I'm wondering is if artists are competent in the language of art? or interpretation or broad understanding ? of language and worlds outside of our own?
Thursday, October 25, 2012
Saturday, October 13, 2012
Thursday, October 11, 2012
Evolution of Thought
These are my artist statements from the past year speaking on my process with my current works. I found it interesting how idea of creation and my thoughts my works have evolved and changed .Yet there speaking on the same thing a personal growth of self and perspective. The first statement was my first the last my last.
1
I
use art to explore the various factions of identity and the corroborative
perspectives communicated through many cultural personas. Creating a story
for each piece I depict the opposing ideologies of the assumed and
actual identity of self, within the social context and a given environment. The
conflicts dealing with identity are self-afflicted in order to resolve or
understand the unconscious and conscious plights occurring with
the development of an identity. I challenge myself to identify not with a
persona created from stereotypes or self-denial, but one of an assimilated
culture. A culture of experiences, memories, life lessons, and people that
are influential to the socialization process. I examine culture and its meaning
focusing less on racial and class identity and more on the personal adaptations
to life. Experimenting with, culturally foreign contexts and adapting
them to self, creating a parallel of understanding. Creating pieces with the
intent to reveal some truth not only to myself, but to the audience. The pieces
are reflective of a reserved elusive perspective with a caution of divulging
too much. The pieces are reworked until a resolution Is reached: an acceptance
of self not only within my community, but within what I've created. I assert my
perspective but in respect to the evasive views of my identity, coming to the
realization that I am defined by being undefined.
I'm using these pieces to document the beginning of my growth into the articulation
of my perspective. Including my socialization and the components of my thought
process reflecting all, but assuming nothing. Abiding by an analytical nature,
I take note to emotions and subjects that I've suppressed as issues, and
acknowledge that I am plagued by them, although I deny them power. During this
process I grow into acceptance of my vulnerability and us the works as
resolutions to my conflicts. Allowing my work to grow to represent accurate
symbols of my past and a benchmark to my growth.
I'm using these pieces to document the beginning of my growth into the articulation of my perspective. Including my socialization and the components of my thought process reflecting all, but assuming nothing. Abiding by an analytical nature, I take note to emotions and subjects that I've suppressed as issues, and acknowledge that I am plagued by them, although I deny them power. During this process I grow into acceptance of my vulnerability and us the works as resolutions to my conflicts. Allowing my work to grow to represent accurate symbols of my past and a benchmark to my growth.
2
I
use art to explore the various factions of identity and the corroborative
perspectives communicated through many cultural personas. Creating a story
for each piece I depict the opposing ideologies of the assumed and
actual identity of self, within the social context and a given environment. The
conflicts dealing with identity are self-afflicted in order to resolve or
understand the unconscious and conscious plights occurring with
the development of an identity. I challenge myself to identify not with a
persona created from stereotypes or self-denial, but one of an assimilated
culture. A culture of experiences, memories, life lessons, and people that
are influential to the socialization process. I examine culture and its meaning
focusing less on racial and class identity and more on the personal adaptations
to life. Experimenting with, culturally foreign contexts and adapting
them to self, creating a parallel of understanding. Creating pieces with the
intent to reveal some truth not only to myself, but to the audience. The pieces
are reflective of a reserved elusive perspective with a caution of divulging
too much. The pieces are reworked until a resolution Is reached: an acceptance
of self not only within my community, but within what I've created. I assert my
perspective but in respect to the evasive views of my identity, coming to the
realization that I am defined by being undefined.
I'm using these pieces to document the beginning of my growth into the articulation
of my perspective. Including my socialization and the components of my thought
process reflecting all, but assuming nothing. Abiding by an analytical nature,
I take note to emotions and subjects that I've suppressed as issues, and
acknowledge that I am plagued by them, although I deny them power. During this
process I grow into acceptance of my vulnerability and us the works as
resolutions to my conflicts. Allowing my work to grow to represent accurate
symbols of my past and a benchmark to my growth.
I'm using these pieces to document the beginning of my growth into the articulation of my perspective. Including my socialization and the components of my thought process reflecting all, but assuming nothing. Abiding by an analytical nature, I take note to emotions and subjects that I've suppressed as issues, and acknowledge that I am plagued by them, although I deny them power. During this process I grow into acceptance of my vulnerability and us the works as resolutions to my conflicts. Allowing my work to grow to represent accurate symbols of my past and a benchmark to my growth.
3
Through art I create a
realm of understanding; exploring the relationships between self and
environment, by defining contributors and developers of my perspective. By
examining my own socialization process, stemming from an assimilated culture
of: experiences, memories, life lessons, and people: I begin to understand my
identity as an artist. Through utilizing various mediums and processing to
produce art of the same theme, 1 find that similar thoughts can be articulated
differently. I mentally process through my art to find relevancy in common and
foreign themes and contexts, using myself and those within my immediate
community as a frame of reference.
Through my examination of culture and its contextual meaning, I focus
less on racial and class identity and directly on the personal adaptations to
life, creating a parallel of cultural understanding. My works document emotions
and subjects that I’ve suppressed as issues, as well as cross references to
Christian, psychological, and afro-centric themes. Themes that represent both
an issue and solution to my development, and are ambiguously depicted to
reflect my abiding nature to acknowledge all, but assume nothing. During this
process I’ve grown into acceptance of my vulnerability and us the works as
visual acknowledgements and resolutions to my conflicts of identity and ideals.
Allowing the development of my art and perspective to stand as a symbol of my
past and a benchmark to my growth .
Wednesday, October 3, 2012
Ambiguoity
Being known is seen is a factor of being powerful right? I tend to think there is power in being unidentifiable. Assumed associations can be avoided , associations I believe is the downfall of individualistic thought. Present an opinion and audiences want to allocate imagery and ideals that had no association with the opinion at all. If you are unidentified there are no misconceptions ( i think of misconceptions as opinions that are stated as fact) of concept just opinions and naturally occurring ideas : based on the given circumstances and background provided. I nurture this type of thinking... which is why i relish the disjunction of abstract pieces. That "give you alot but at the same time nothing at all" (factors i find in the work of for instant... Basquiat) story telling is way more thought provoking then giving a gleaning of concept disguised in a very clear narrative. The directive of the artist wont mean anything if the audience already has a preconceived notion of the perspective. So what do i do to disguise the voice behind the message? I neutralize it with patterns... culturally relevant ones and not the kind mass associated with "races" or "class" but individually based patterns constructed of the subjects socialization process of the past and present.
Subscribe to:
Posts (Atom)