I'm realizing the negative attributes Anthropology and research of the contemporary indigenous- moreso the negative affects are seen in my rational of agency. Case in point, art- I'd like to think of myself as an indigenous woman: living to survive, adopting customs that relate environment and culture to person hood, while seeking understanding among-st a generally naive crowd. Naive not in a negative way but naive as In you'd have to be there to understand , this can't be fixed -you can tell a story a million times and people will still be unaware, and besides modern man has no appreciation for storytelling or if they do they do not believe. For when one says story another thinks of fable, and my life beginning from the age of 5 is anything but a fable. So i strive for what to be understood- ni i have been misunderstood by even the greatest of giants so how could understanding help me now? Respect? maybe but that's hard to come by for there is always a chance for disrespect when the rational is involved.
I am unknown and i fight to keep that, and yet I do not want to be recognized by my racial identity. SO WHAT DO I DO? I do as indigenous man does and save a little for myself, not all has to be explained because not all can be understood. I don't expect even someone of 60+ to understand my life ni those of adolescence ,adulthood ,etc. I think I will in the end be misunderstood because of everyone else expectancy.
Who are they to want anything out of me? I mean I've developed this attitude from a life of giving everything from a life of devout servitude and I've gained nothing. Absolutely nothing and I live for myself i strive to be better for myself- so honestly any expectancy can go to the wind cause i care not for others disappointments or what not.
And honestly I'm over appeasing people irrational requests- be this -do this -act like this
especially in a field that pronounces autonomy.
In my research of Indigenous peoples the European perspective has controlled history, way of life, culture, existence- it's no difference in any other community or field. Those of scholarly background have authority over things which they have no knowledge of- it's of no difference.
Therefore I am Indiguu -a woman of difference and indifference
Art in the Abstract
Wednesday, May 1, 2013
Tuesday, April 9, 2013
Hola all ,
So I thought this was a pretty cool confirmation that I'm
beginning to develop, in myself, the presence of my
Grandmother. I just recently started talking
back to my mother, and every once in a while she will go through my photos
remarking on how I've changed or how I remind her of someone. I usually get
compared to my aunts because of my temperament or attitudes towards
some of her irrational reasoning's. Now more than ever she remarks on how I
remind her of her sister Patti, but this time she said “…your Grandmother,
my mother…” and went further on in the
album to remark;”.. How she missed her sunshine”. Which I was as a child,
before Life became more apparent and real and deathly
unstable. Then I lost my shine.
I used just walk in a room laughing,
just because I could, and it was sincere and happy and joyful. With every
giggle the faces within proximity would always light up, and whatever
thoughts, that once crossed their frontal lobe, were then replaced with the
chime of my laughter. Sometimes if I'm
really happy I start to light up and you'll even catch my sunshine. Even now, I
relish the gold tint I adopt when I'm toasted by the sun, remembering the
bright tones of my untarnished pre adolescence. But those are all
memories, even now when she makes the comparison of me to my grandmother;
it's because of a memory. When there are thoughts that are both beautiful
and entrancing, you can't let go. Like watching your mother ritualistically
prepare for a date, noting every care because you knew one day that would be
you; and you will done the appropriate ornamentation to make
your pale white peacock feathers beautiful.
Sunday, March 3, 2013
THE CULTURE VULTURE .: FASHION TIPS OF THE DAY
THE CULTURE VULTURE .: FASHION TIPS OF THE DAY: _______________ _______________ _______________ _______________ _______________ _______________ ______________...
Tuesday, January 29, 2013
Thursday, October 25, 2012
New Understandings
Just recently this week i presented a few of my works to my Language and Culture Anthropology class. I realized my professor Dr. Lisa Gezon wanted to place me in a situation that would further back up my understanding of my current research paper. After studying abroad and becoming exposed to the Parisian Jazz clubs i wondered why English was used as a Language of performance. My paper would be why English was validated as a language of performance regardless of the negative ideologies of it. The part that i was stuck on was the relationship between competence and performance. In order to be a competent singer there has to be concrete understanding of the language used, and performance is using that language in a action. The audience is the sole motivator for competent use because they critique the performance and determine if the performer was a competent communicator. Then i started to think if the responsibility is all on the performer but the judgement call is made by the audience ,why shouldn't the audience be responsible for competence in performance. What if they don't know or understand the performance though they chose to be there, and made the wrong call?
Which was my situation when presenting to the anthropology class although ,their mind was open to understanding which encouraged me greatly. I realized that from creating art to talking about it artists go through a linguistic code-switching, using terms relevant to the audience at the time. Between this transfer meaning gets lost , interpretations are interjected and the piece takes on something new. I guess what I'm wondering is if artists are competent in the language of art? or interpretation or broad understanding ? of language and worlds outside of our own?
Which was my situation when presenting to the anthropology class although ,their mind was open to understanding which encouraged me greatly. I realized that from creating art to talking about it artists go through a linguistic code-switching, using terms relevant to the audience at the time. Between this transfer meaning gets lost , interpretations are interjected and the piece takes on something new. I guess what I'm wondering is if artists are competent in the language of art? or interpretation or broad understanding ? of language and worlds outside of our own?
Saturday, October 13, 2012
Thursday, October 11, 2012
Evolution of Thought
These are my artist statements from the past year speaking on my process with my current works. I found it interesting how idea of creation and my thoughts my works have evolved and changed .Yet there speaking on the same thing a personal growth of self and perspective. The first statement was my first the last my last.
1
I
use art to explore the various factions of identity and the corroborative
perspectives communicated through many cultural personas. Creating a story
for each piece I depict the opposing ideologies of the assumed and
actual identity of self, within the social context and a given environment. The
conflicts dealing with identity are self-afflicted in order to resolve or
understand the unconscious and conscious plights occurring with
the development of an identity. I challenge myself to identify not with a
persona created from stereotypes or self-denial, but one of an assimilated
culture. A culture of experiences, memories, life lessons, and people that
are influential to the socialization process. I examine culture and its meaning
focusing less on racial and class identity and more on the personal adaptations
to life. Experimenting with, culturally foreign contexts and adapting
them to self, creating a parallel of understanding. Creating pieces with the
intent to reveal some truth not only to myself, but to the audience. The pieces
are reflective of a reserved elusive perspective with a caution of divulging
too much. The pieces are reworked until a resolution Is reached: an acceptance
of self not only within my community, but within what I've created. I assert my
perspective but in respect to the evasive views of my identity, coming to the
realization that I am defined by being undefined.
I'm using these pieces to document the beginning of my growth into the articulation
of my perspective. Including my socialization and the components of my thought
process reflecting all, but assuming nothing. Abiding by an analytical nature,
I take note to emotions and subjects that I've suppressed as issues, and
acknowledge that I am plagued by them, although I deny them power. During this
process I grow into acceptance of my vulnerability and us the works as
resolutions to my conflicts. Allowing my work to grow to represent accurate
symbols of my past and a benchmark to my growth.
I'm using these pieces to document the beginning of my growth into the articulation of my perspective. Including my socialization and the components of my thought process reflecting all, but assuming nothing. Abiding by an analytical nature, I take note to emotions and subjects that I've suppressed as issues, and acknowledge that I am plagued by them, although I deny them power. During this process I grow into acceptance of my vulnerability and us the works as resolutions to my conflicts. Allowing my work to grow to represent accurate symbols of my past and a benchmark to my growth.
2
I
use art to explore the various factions of identity and the corroborative
perspectives communicated through many cultural personas. Creating a story
for each piece I depict the opposing ideologies of the assumed and
actual identity of self, within the social context and a given environment. The
conflicts dealing with identity are self-afflicted in order to resolve or
understand the unconscious and conscious plights occurring with
the development of an identity. I challenge myself to identify not with a
persona created from stereotypes or self-denial, but one of an assimilated
culture. A culture of experiences, memories, life lessons, and people that
are influential to the socialization process. I examine culture and its meaning
focusing less on racial and class identity and more on the personal adaptations
to life. Experimenting with, culturally foreign contexts and adapting
them to self, creating a parallel of understanding. Creating pieces with the
intent to reveal some truth not only to myself, but to the audience. The pieces
are reflective of a reserved elusive perspective with a caution of divulging
too much. The pieces are reworked until a resolution Is reached: an acceptance
of self not only within my community, but within what I've created. I assert my
perspective but in respect to the evasive views of my identity, coming to the
realization that I am defined by being undefined.
I'm using these pieces to document the beginning of my growth into the articulation
of my perspective. Including my socialization and the components of my thought
process reflecting all, but assuming nothing. Abiding by an analytical nature,
I take note to emotions and subjects that I've suppressed as issues, and
acknowledge that I am plagued by them, although I deny them power. During this
process I grow into acceptance of my vulnerability and us the works as
resolutions to my conflicts. Allowing my work to grow to represent accurate
symbols of my past and a benchmark to my growth.
I'm using these pieces to document the beginning of my growth into the articulation of my perspective. Including my socialization and the components of my thought process reflecting all, but assuming nothing. Abiding by an analytical nature, I take note to emotions and subjects that I've suppressed as issues, and acknowledge that I am plagued by them, although I deny them power. During this process I grow into acceptance of my vulnerability and us the works as resolutions to my conflicts. Allowing my work to grow to represent accurate symbols of my past and a benchmark to my growth.
3
Through art I create a
realm of understanding; exploring the relationships between self and
environment, by defining contributors and developers of my perspective. By
examining my own socialization process, stemming from an assimilated culture
of: experiences, memories, life lessons, and people: I begin to understand my
identity as an artist. Through utilizing various mediums and processing to
produce art of the same theme, 1 find that similar thoughts can be articulated
differently. I mentally process through my art to find relevancy in common and
foreign themes and contexts, using myself and those within my immediate
community as a frame of reference.
Through my examination of culture and its contextual meaning, I focus
less on racial and class identity and directly on the personal adaptations to
life, creating a parallel of cultural understanding. My works document emotions
and subjects that I’ve suppressed as issues, as well as cross references to
Christian, psychological, and afro-centric themes. Themes that represent both
an issue and solution to my development, and are ambiguously depicted to
reflect my abiding nature to acknowledge all, but assume nothing. During this
process I’ve grown into acceptance of my vulnerability and us the works as
visual acknowledgements and resolutions to my conflicts of identity and ideals.
Allowing the development of my art and perspective to stand as a symbol of my
past and a benchmark to my growth .
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